In this, the last decade of her life, Woolf wrote distinguished literary essays on Turgenev, Goldsmith, Congreve, Gibbon and Horace Walpole. In 'The Leaning Tower' , Virginia Woolf faced the future and looked forward to a more democratic post-war age: 'will there be no more towers and no more classes and shall we stand, without hedges between us, on the common ground? In providing an authoritative text, introduction and annotations to Virginia Woolf's essays, Stuart N.
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- Review of The Essays of Virginia Woolf, Volume 6: 1933-1941 edited by Stuart N Clarke.
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Essays Virginia Woolf Vol.6
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Essays Virginia Woolf Vol.6
Dancing at the Edge of the World Ursula K. Coventry Rachel Cusk. Other books in this series. About Virginia Woolf Stuart N. He is a founding member of the Virginia Woolf Society of Great Britain and has edited its journal, the Virginia Woolf Bulletin, since its inception in Stuart also edited Volume 5 in this series.
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Translating Woolf’s Essays: Reflections on an Experience of Polyvocal Writing
Sign up now. By queering language, she rethinks the linguistic postures of power and cultural assignations in order to negotiate a new and more critical kind of literary identity politics. Wajdi Mouawad. Walkowitz insists on the necessity to rethink the experience of cultural affiliation explored by such modernist writers as Conrad, Joyce and Woolf, as well as later explorers of cosmopolitanism such as Ishiguro, Rushdie or Sebald.
Disorienting culture and disorienting the self in order to open oneself up to defamiliarizing influences and in order to unhinge the ethnocentric and logocentric economy of literature was of key importance to the modernist project. Such a process does not simply consist in opening the text up to alien influences; it also requires we become aware of how defamiliarisation works from within, thus troubling the established differences between the familiar and the unfamiliar, as the self at times becomes the stranger within.
As the modernist poetics of exile has shown, the dialectical construction of a sense of literary and cultural identity is always already fantasmatic, as much as it is deeply rooted in an intimate experience of collective identity haunting the surface of the text see Snaith. In her recent Modernist Commitments. But it also presents her with an ethical imperative tied to aesthetics: the imagination may help us know other lives despite their distance from our own, but its aesthetic process ought not erase that distance or deform those lives, which beckon because, not in spite of their alterity.
Reading Woolf from abroad, from the distance of a foreign language further complexifies the process. It also reveals the alchemy at work from within language and its inherited materiality. My intention is to offer reflections on what my own experience of translating Woolf into French has revealed to me about the process of distancing to which she often resorts, to all the better inhabit her own language.
The differences existing between the various Woolfian habitus , from one academic context to another, would call for a whole volume. Colette [Woolf? Her sensuousness is her intelligence. I needed to outland Woolf from within my own literary culture, to produce a distancing which would hopefully contribute to reempowering her as a critical agent.
What I had not expected was to discover how much one needed to read her with Adorno and his aesthetics of aporia, just as Angeliki Spiropoulou has taught us to read her with Benjamin in Virginia Woolf, Modernity and History: Constellations with Walter Benjamin. This is the case for instance when he is drawn inside a dark, cool, fragrant cave, which we gradually understand, as we trot along with him, is in fact a Baroque church.
Many critics have recently shown how this cultural displacement verges on a form of creative dislocation. No doubt, that process by which the very syntax of experience becomes unhinged had an influence on my choice of essays to be translated.
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